AfricOriginal: 2012

donderdag 25 oktober 2012

Eduardo Paim

His new CD entitled "Etu Mu Dietu"
The Angolan musician Eduardo Paim, returned to the record market with a CD entitled "Etu Mu Dietu" ("Between Us" in the Kimbindu language). The album contains 13 songs in the Angolan Semba & Kizomba musical styles.

Eduardo Paim & Jacob Desvarieux (Kassav)

♫ clip: Etu mu dietu 2012

The album, which was launched last August in Lisbon (Portugal), counted on the participation of international stars as Kassav's Jacob Desvarieux, the Congolese star Papa Wemba, Cape Verdean musican Grace Evora, as well as Angolan Kuduristas Zoca Zoca and Agre G. Produced and directed by Eduardo Paim himself, "Etu mu dietu" is the result from the work of about a year and a half, which began in Namibia, through Luanda, Lisbon and Paris.

A short biography

Eduardo Paim was born in Congo Brazzaville, 47 years ago, where his parents had been exiled. As student he started singing in 1979 with the group "Os Puros" together with Levi and Bruno Lara Marcellin. In 1982 Eduardo Paim founded a new band 'SOS', which became quite popular in Angola during the mid-eighties After he finished the course average electricity at Makarenko, Eduardo Paim devoted himself entirely to music.

In 1988 Eduardo Paim took a new step in the development of his musical career when he decided to leave Angola and to move to Portugal. In 1991 he made a successful debut with the album "Luanda minha banda".

♫ audio: 1991 Som Da Banda

His real breakthrough, however, he reached in 1992 with his second record "Do kaiaia". The singer received his first golden disk for sales exceeding 50.000 copies.

♫ audio: 1992 Sao Saudades

He continued his success with the albums "Kambuengo" (1994) which contained the popular song "Rosa baila", "Chindu a tempo" (1995) and "Ka-Ne-La" (1996).

♫ Clip: Rosa Baila - 1994

Eduardo Paim & Paulo Flores

An accusation of involvement with drugs almost broke his career in 1997. From doing six shows a month his schedule was reduced to one per year. He decided to return to Angola in order to realise an old dream; building up his own record studio. With this new project the "EP Studios" he soon earned a big name in the Angolan music business as producer. In this new role he supported the career of many Angolan singers and groups of the new generation such as Paulo Flores, Dog Murras and Banda Maravilha.

This focus on his producing activities reduced his own cd-output, so after the release of the cd "Mujimbus" (1998) his fans had to wait nearly eight years for a sucessor.

In fact the album "Maruva na taca" (2006) meant a real "come-back" of "General Kambuengo". With the participation of artists such as Bonga, Papytchulo, Nancy Vieira, Big Boss and Yuri da Cunha among many others, Paim gathered an impressive list of guest musicians on this album. After "Maruva na taca" Eduardo Paim took again a long period before he came with his new cd "Etu mu dietu".

His albums are available at: $: AMAZON

DISCOGRAPHY

zondag 24 juni 2012

Ernesto Djédjé (1948–1983)

Early years 1947 - 1968

Ernest Djédjé Blé Loué was born in 1947 in Béte country Ivory Coast in the village Tahiraguhé near the town Daloa. Djédjé's father was a Senegalese Wolof man, but his mother came from the Bété people who surrounded him in his village Daloa.

Together with his friend Mamadou Kante, Ernesto Djédjé founded in 1963 his first band called 'The Antelopes'. The band gave concerts in Dalao and throughout the western Ivory Coast. In 1965 Amédée Pierre recognized the talent of Mamadou and Ernesto and recruited the two teenagers in his band 'Ivoiro Star', the leading Dopé band of the time. Mamadou became bass player and Ernesto guitarist. From 1965 to 1968 Ernesto Djédjé was also the conductor of the Ivoiro Star Band.

Paris 1968 - 1973

In 1968 he decides to emigrate to Paris to study computer science. He became one of the few immigrants in France in the 1960's. In France he met several African music celebrities such as Manu Dibango, Anouma Brou Felix and Francis Lougah. With their cooperation, inculding that of Manu Dibango, he recorded his first record entitled Anowa in 1970. it was a 45prm single, strongly influenced by American Soul and Rhythm & Blues. Another 45rpm single, Gniah-Pagnou followed within a year. In 1971 he released two more 45rpm singles N'wawuile and Lourognon gbla with 'l'Orchestre Reeba'. After this four records, released on the Philips record label, he records two more 45rpm singles in 1973, Mahoro and Zokou gbeuly on the Fiesta record label. Shortly after he decides to return to Ivory Coast.

A period of musical research 1973 - 1976
Back in Ivory Coast Ernest begins his efforts to modernize the Ivorian music. He wants to revolutionize the Ivorian music by mixing elemets of Western Disco, Funk, Cuban Rumba and Central African pop music like Makossa with traditional Ivorian music. When travelling to Nigeria, he discovers the Afrobeat of Fela Anikulapo Kuti, a mix of tradional Yoruba Rhythms, Funk, Jazz and Highlife. A musical style that sticks to his desires. Finally he feels capable to combine dance and disco Bété, with lyrical songs 'Tohourou', Rhythm & Blues and his own locally-based guitar style. In this period he released Aguisse, on the record label of Gbadamassi Raimi, aka Badmos. He calls the result of his experiments 'Ziglibithy', the music which soon will bring him fame in Ivory Coast and later throughout West Africa.

The National Gnoantré 1977 - 1983

During 1977 he spent six months in Lagos, Nigeria to record his first LP Ziboté in cooperation with Badmos, founder of Badmos Store and the Maikana record label. The album became an instant hit in Ivory Coast and the rest of West Africa. Djedjé was devoted 'best musician of the year' and his band which consisted of Diabo Steck, Bamba Yang, Lén Sina, Eugène Gba, Yodé, Tagus, Assalé Best and Abu Yubla, became famous by their exciting stage performances. With his second LP Ziglibithiens, which came out in 1978, Djedjé reached the top of his fame. He is discribed as 'Gnoantré National', the man with whom a nation fight, because 'Gnoantré' means struggle/fight in the Béte language. Filosophy professor Yacouba Konaté said the following about Ernesto Djedjé and his Ziglibithy music: "Better than any theory of authenticity, better than any speech advocating a return to sources, Ziglibithy gives meaning and shape to the will of Africans who want to feed on the sap of their roots. It's an action, a recreation that a new aesthetic based on the cultural and historical base of Ivorian society". He becomes the icon of a generation in search of a new identity, modernizing culture of Western influence while tapping into Ivorian culture.

♫ Clip live Ziboté

♫ Clip live Aguisse

♫ Clip live Ziglibithiens

♫ Audio Golozo

Ziglibithiens is followed by the albums Golozo (1979, Azonadé in (1980) and Zouzoupalé (1981). and Tizéré (1982). The artist finished his career with the album Tizeré including a song in tribute to the politician Konan Bedie in 1982 and another, dedicated to President Felix Houphouet-Boigny Houphouët-Boigny called Zeguehi. At that time Ernesto Djedje - close to the single ruling party, the PDCI-RDA - was the "darling" of President Felix Houphouet-Boigny and Bédié. No conference or reception of presidential importance was organized without a performance of "national Gnoantré". He was often invited to perform with the orchestra of the Ivorian Radio and Television. He then made the heyday of Radio Côte d'Ivoire, including after his sudden death in June 1983 in Yamoussoukro.

Death: mysterious disappearance

Ernesto Djedje died suddenly June 9, 1983 at the military hospital in Yamoussoukro at the age of 35 years. His death constituted a shock to the Ivorian nation. Officially, the artist died subsequent to poisoning after his return travel from Ouagadougou in Burkina Faso during a meal at Yamoussoukro. To date, no survey result is available. Several assumptions and rumors circulated about his death, rumors by the press obligingly ivoirienne On July 30, 1983 his body was displayed at the Stade de Tahiraguhé. His funeral will take several days with the delivery of several artists including Alpha Blondy.
(Main resource: Wikipedia)

Discography

maandag 28 mei 2012

Freddy Mayaula Mayoni 1946 - 2010

Biography

Born in Léopoldville (now Kinshasa) on the sixth of November 1946, Mayaula passes effortlessly through primary school. In 1962 he completed secondary education at the College of Kisantu. The young Mayaula appears to be a passionate and good football player. Between 1968 and 1971 he plays at a high level as a left winger in the first team of 'AS Vita Club' in Kinshasa. In this period he is also selected for the national team of Zaire.

Link: Zaire Worldcup 1974 blog

When his father is stationed as a diplomat in Dar es Salam, Mayaula follows his father to Tanzania and plays some time with 'Yanga Sports'. Then he leaves for Charleroi in Belgium where he follows a course in data processing. In Belgium his talent is also noticed and he plays professional soccer with 'Racing Club de Charleroi' and 'Racing Club de Jette'in Brussels. He also plays for some time in Switzerland with 'FC. Fribourg'. In this period he gets acquainted with the guitar through a study friend. Also musically he shows himself a talented student and soon he joins the Congolese student orchestra 'Africana' as rhythm guitarist.

When he returns to Kinshasa, Mayaula makes a career switch from professional soccer player to professional composer and musician. Back home he immediately draws the attention of his former football president and band leader Franco, who asks Mayaula to join his band and adds his song 'Cherie Bonduwe' to the repertoire of his TPOK Jazz.

Videoclip: 1975-1976 TPOK Jazz Live - Cherie Bondowe

The melodic and thematically rich song receives much attention, not in the least because the National Censorship Commission prohibits the song. Cherie Bondowe presented the life of a prostitute from her point of view and is considered by the authorities as a defense of prostitution. The song was first released in Brussels, and rapidly found its way back to Kinshasa, despite the ban by the government.

Although Franco requested him to join TPOK Jazz, Mayaula Mayoni has never been an official band member of the TPOK Jazz. "He was something of an independent oddity in the music business" writes Gary Stewart in 'Rumba on the river'. "He prefered to compose his songs and then offer them to whichever artist he felt they fit. Many of his memorable efforts like 'Nabali misère' and 'Momi' found their way to OK Jazz".

( Gary Stewart: Rumba on the river page 222)

Videoclip: 1979 OK Jazz Live on Tele Zaire with Mayaula Mayoni (close up from 6.24 to 6.36) on rhythm guitar

In 1977 it was female singer Mpongo Love who scored with Mayaula's composition 'Nadaya' a song that tells the story of a woman happy in her marriage and confident of keeping her husband, despite the overtures of other women.

♫ Audiolink: 1977 Mpongo Love - Ndaya

Many people mistakenly think that Mayaula was not only a gifted guitarist and composer, but a good singer as well. Although he sometimes acted as background vocalist during recordings and live performances, he has never presented himself as a lead singer. Probably this misconception is caused by a picture on the cover of the album 'Veniuza', on which we find Mayaula behind the microphone.

In 1981 Mayaula leaves Zaire together with some musicians from female singer Abeti's band Les Redoutables, to try his luck in West-Africa. In the period between 1981 and 1984 he records several solo LP's in Lomé (Togo) for the record label Disc-Oriënt'. In 1984 he returns to Zaire where he releases the album 'Fiona fiona' in 1986. In the same year female singer Tshala Muana gains success with 'Nasi nabali', a composition written by Mayaula Mayoni. He records his next album 'Mizélé' with the help of musicians of TPOK Jazz and singers Carlito Lassa and Malage de Lugendo.

♫ Audiolink: 1990 Mayaula Mayoni - Mizele

In 1993 he hits the charts again with the album 'L'amour au kilo'. It then lasts until 2000, before he comes with a new album 'Bikini'. Not long after the release of this album, Mayaula settles again in Dar es Salam, where he accepts a job at the diplomatic service. In the years that followed he began to suffer increasingly the consequences of hemiplegia, a disease that may result in loss of speech and paralysis of linmbs. In 2005 he returns to his place of birth Makadi. As his condition continues to deteriorate his family decides in cooperation with the authorities to bring Mayaula to Brussels for medical treatment. After a long illness of several month's he dies in Brussels on May 26, 2010 at the age of 64 years. During his impressive career, Mayaula Mayoni was repeatedly voted 'composer of the year'in Zaire. In 1978 for the song 'Bonduwe II', in 1979 for 'Nabali misère' and in 1993 for the song 'Ousmane Bakayoko'.

Links:

Audio compilation Mayaula Mayoni on Worldservice blog

I Tunes webshop

Amazon: Gary Stewart - Rumba on the river

Discography:

zaterdag 19 mei 2012

Super Mama Djombo

Super Mama Djombo around 1980 in Guinea-Bissau

Biography

Before a nation can become real, it must first be imagined. It seems appropriate that Super Mama Djombo, the band that became a primary expression of Guinea-Bissau's identity after independence, was born in the fertile imagination of children.

It started at a boy scout camp. Four young friends (the youngest was only six) named Zé Manel, Herculano, Gonçalo and Taborda came together to play and got their first taste of success. Soon they were playing weddings, baptisms and birthday parties around Bissau. Not long after, they voted in a lead guitarist and vocalist Medina. Then came Chico Karuca, first as a singer, later displacing Taborda on bass. This young band was serious, and voted out any members who they thought weren't keeping pace with the group as they became more skilled. Members came and went, though the core group remained the same.

Ever improving their act, the boys decided that they needed a new name. Their original name was long and in Portuguese; they wanted something more beautiful, powerful, and home-grown. The lead singer suggested Mama Djombo, the name of a sovereign and deeply respected female spirit. The group liked it, and from then on they were known as Super Mama Djombo.

It was the perfect choice. Though the group was too young and politically unaware to know it at the time, they were growing up amidst revolution. The revolutionary Party for the Independence of Guinea-Bissau and Cape Verde (P.A.I.G.C.) had been engaged in rural mobilization and clandestine urban agitation since 1959. Hidden under the dense forest canopy in the south of the country, guerillas and villagers struggled to set up a revolutionary society. Mama Djombo was the spirit most appealed to for the protection of these independence fighters.

The band grew, and grew up. After Cobiana jazz, the premier band of political resistance emerged in 1970 to mobilize and sensitize an enthousiastic public. The young Super Mama Djombo would play at their shows during intermission. Cobiana, interestingly, is the sacred place of residence of the female spirit Mama Djombo. While at the time Cobiana jazz was more politically committed, both groups had a similar, subversive project: To sing in Kriol and interpret indigenous rhythms in the public space. The colonial administration had all but forbidden both practices.

Independence was won in 1974, and that year brought the final formative elements to the band: freedom, euphoria, and bandleader Atchutchi (Adriano Gomes Ferreira). Atchutchi was a skillful bandleader and composer with a book full of songs waiting to be performed. medina was voted out in favor of Atchutchi and went to form Capa negra, another of the stellar bands from this exciting time.

Atchutchi had been mobilized and politically aware for longer than the other members, and his contribution completed the project. The band would become politically charged. It would imagine a new, unified national identity that was neither Portuguese nor divided by indigenous ethnicity. It would help re-invent Kriol, the synthesis of Portuguese and African languages spoken in the cities, that the revolution had transformed into a common language of national unity.

After Atchutchi's arrival, they added among others the fantastic lead guitarists Joã Mota and Tundu, rhythm guitarist Miguelinho; vocalists malam, Dulece and N'Tchoba; and percussionists Armando and Joãozinho. it truly became The Orchestra Super Mama Djomba.

The success of the new orchestra was almost immediate. They toured Guinea-Bissau and Cape Verde playing to ecstatic crowds. Their live concerts were broadcast religiously on the national radio. The band traveled regularly with first president Luís Cabral, representing the new national identity in Angola, Mozambique, Cape Verde, and Portugal. The orchestra traveled to Cuba, to mark Guinea-Bissau identity "present" at the 11th Youth Festival in Havana. They outshined the other groups from Africa, and appeared on Cuban national television. At home, the band continued to reflect the people back to themselves.

Delegades of Guinea-Bissau & the Netherlands

The people of Havana welcome their international guests

The opening ceremony of the 11th Youth Festival

João Moto & Tundu during a live performance in Cuba 1978

In early 1980, the group went for its only recording sessions at Valentim De carvalho Studios in Lisbon. in those sessions they recorded straight through over six housr of tape and were still far from exhausting their repetoire. This was a band that only played live for years in constant dialoque with their public and virtually all the members were composers. Five albums from these sessions made it to vinyl: 'Na Cambança' (SMD 001) and 'Festival' (SMD 002) came out in 1980 on the Cobiana recordlabel. The albums 'Sol maior para comandante'(SMD 003), 'Mandjuana' (SMD 004) and 'À memória de N'Famara Mané'(SMD 005), were released in 1983 by the Sovjet record label Melodia from Leningrad (now St. Petersburg).

The first album to be released was 'Na Cambança'. By the time it appears, people at home in Guinea-Bissau already knew the songs by heart, but thisr release on LP extended the reach of the band and opened new opportunities-particularly the track "Pamparida." Adapted from a children's play song, this infectious track made the band a West African sensation. DJs would often make sure they had two copies of the album, so they could play the song over and over without stopping. It is said that when "Pamparida" came on the radio during lunch, people would get up and dance the song, then return to their meal. It was "Pamparida" that filled a stadium in Senegal to capacity, where a then-unknown Youssou N'Dour opened for the orchestra. When the music started, the crowds outside literally broke down the doors to hear them play.

Video: Pamparido (live in 2010)

It seemed like an ascendancy that would never end-and it certainly could have continued. The offers poured in: an African tour, more European tours, album deals. But these offers brought new pressures. This was a revolutionary band committed to imagining and building the nation through song. Atchutchi was opposed to the deals, and at the time most of the band agreed with him. Who was going to tell President Cabral that the national, revolutionary band was now run by capitalists from the Gambia, Senegal, France, or (of all places) Portugal? Nobody had the heart.

Audio: Sol maior para commandante

Amilcar Cabral on the inside
of the album
'Sol maior para commandante'

In November 1980 Cabral was deposed, and political repression intensified. Even before the coup, the band's music had begun to point out corruption and power struggles emerging in the government. Significant tracks in that vein on this collection include "Ordem do dia" and "Suur di no pubis." The new regime wasn't interested in supporting art-particularly art that was critical of the state-like the Cabral government had, and opportunities at home began to dry up. That was the beginning of the end. Zé manel was the first to go. In 1982 he released a scathingly critical solo album and under the new regime his friends and family became concerned for his safety. The next year he left to study at a Portuguese conservatory. The band became devided. many members decided to fare on without the leadership of Atchutchi, but something was missing. By 1986 the Orchestra Super Mama Djombo was done.

The name resurfaced in 1992, when Atchutchi recorded the soundtrack of the Flora Gomes film 'The blue eyes of Yonta'. The songs were early Mama Djombo compositions, but at that time only a few of the original members were in the revived band. For many years the music of Super Mama Djombo remained very hard to find. Finally in 1999 the Teca Balafon record label celebrated the 25th anniversary of the birth of Super Mama Djombo with the CD release of the classic albums 'Na cambanca', 'Festival' and 'Sol maior para comandante'. Together with the release of these classic albums the band came with a new cd; 'Homenagem a José Carlos Schwarz', a tribute to the legendary poet and founder of Cobiana Jazz, who died at the age of 27 in a plane crash near Havana.

Cover of 'Udju azul di Yonta'

Video: trailer of Udju azul di Yonta

In 2003 Cobiana Records released an outstanding compilation of the early Super Mama Djomba material. All these years the dream of reuniting the old Super Mama Djombo has persisited. Finally this dream came through in 2008, when five members of the old band came reunited in a recording studio in Iceland, together with eight other Guinean musicians. The new album 'Ar puro' (Fresh air) contains eleven new songs. After the release of the album the band toured in Europe and Africa.

Video France 24 : “Super Mama Djombo, Guinea-Bissau’s soundtrack”